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All four sleep beneath an oak tree near Skrymir in fear. The four travelers continue their journey until midday. They find themselves facing a massive castle in an open area.

The castle is so tall that they must bend their heads back to their spines to see above it. At the entrance to the castle is a shut gate, and Thor finds that he cannot open it.

Struggling, all four squeeze through the bars of the gate, and continue to a large hall. Inside the great hall are two benches, where many generally large people sit on two benches.

Loki, standing in the rear of the party, is the first to speak, claiming that he can eat faster than anyone. A trencher is fetched, placed on the floor of the hall, and filled with meat.

Loki and Logi sit down on opposing sides. The two eat as quickly as they can and meet at the midpoint of the trencher.

Loki consumed all of the meat off of the bones on his side, yet Logi had not only consumed his meat, but also the bones and the trencher itself.

It was evident to all that Loki had lost. Thor agrees to compete in a drinking contest but after three immense gulps fails.

Thor agrees to lift a large, gray cat in the hall but finds that it arches his back no matter what he does, and that he can raise only a single paw.

Thor demands to fight someone in the hall, but the inhabitants say doing so would be demeaning, considering Thor's weakness.

The two wrestle but the harder Thor struggles the more difficult the battle becomes. Thor is finally brought down to a single knee.

The next morning the group gets dressed and prepares to leave the keep. In reality, Thor's blows were so powerful that they had resulted in three square valleys.

The contests, too, were an illusion. The cat that Thor attempted to lift was in actuality the world serpent, Jörmungandr , and everyone was terrified when Thor was able to lift the paw of this "cat", for Thor had actually held the great serpent up to the sky.

The old woman Thor wrestled was in fact old age Elli , Old Norse "old age" , and there is no one that old age cannot bring down.

Only a wide landscape remains. Loki is mentioned in stanza 13 of the Norwegian rune poem in connection with the Younger Futhark Bjarkan rune :.

According to Bruce Dickins, the reference to "Loki's deceit" in the poem "is doubtless to Loki's responsibility for Balder's death.

In , a semi-circular flat stone featuring a depiction of a mustachioed face was discovered on a beach near Snaptun, Denmark. Made of soapstone that originated in Norway or Sweden, the depiction was carved around the year CE and features a face with scarred lips.

The stone is identified as a hearth stone; the nozzle of the bellows would be inserted into the hole in the front of the stone, and the air produced by the bellows pushed flame through the top hole, all the while the bellows were protected from the heat and flame.

The stone may point to a connection between Loki and smithing and flames. A fragmentary late 10th-century cross located in St Stephen's Church, Kirkby Stephen , Cumbria , England , features a bound figure with horns and a beard.

This figure is sometimes theorized as depicting the bound Loki. A depiction of a similarly horned and round-shouldered figure was discovered in Gainford, County Durham and is now housed in the Durham Cathedral Library.

The midth century Gosforth Cross has been interpreted as featuring various figures from Norse mythology and, like the Kirkby Stephen Stone, is also located in Cumbria.

The bottom portion of the west side of the cross features a depiction of a long-haired female, kneeling figure holding an object above another prostrate, bound figure.

Above and to their left is a knotted serpent. This has been interpreted as Sigyn soothing the bound Loki.

The notion of Loki survived into the modern period in the folklore of Scandinavia. In Denmark, Loki appeared as Lokke.

In his study of Loki's appearance in Scandinavian folklore in the modern period, Danish folklorist Axel Olrik cites numerous examples of natural phenomena explained by way of Lokke in popular folk tradition, including rising heat.

An example from reads as follows:. And in Thy , from the same source: " Olrik detects three major themes in folklore attestations; Lokke appeared as an "air phenomenon", connected with the "home fire", and as a "teasing creature of the night".

The tale notably features Loki as a benevolent god in this story, although his slyness is in evidence as usual.

Regarding scholarship on Loki, scholar Gabriel Turville-Petre comments that "more ink has been spilled on Loki than on any other figure in Norse myth.

This, in itself, is enough to show how little scholars agree, and how far we are from understanding him. Loki's origins and role in Norse mythology have been much debated by scholars.

In , Jacob Grimm was first to produce a major theory about Loki, in which he advanced the notion of Loki as a "god of fire".

In , Sophus Bugge theorized Loki to be variant of Lucifer of Christianity, an element of Bugge's larger effort to find a basis of Christianity in Norse mythology.

After World War II , four scholarly theories dominated. The first of the four theories is that of Folke Ström , who in concluded that Loki is a hypostasis of the god Odin.

In , Jan de Vries theorized that Loki is a typical example of a trickster figure. In , by way of excluding all non-Scandinavian mythological parallels in her analysis, Anna Birgitta Rooth concluded that Loki was originally a spider.

Anne Holtsmark , writing in , concluded that no conclusion could be made about Loki. While many scholars agree with this identification, it is not universally accepted.

The scholar John Lindow highlights the recurring pattern of the bound monster in Norse mythology as being particularly associated to Loki.

Loki and his three children by Angrboda were all bound in some way, and were all destined to break free at Ragnarok to wreak havoc on the world.

He suggests a borrowed element from the traditions of the Caucasus region, and identifies a mythological parallel with the "Christian legend of the bound Antichrist awaiting the Last Judgment".

In the 19th century, Loki was depicted in a variety of ways, some strongly at odds with others. According to Stefan Arvidssen, "the conception of Loki varied during the nineteenth century.

Sometimes he was presented as a dark-haired Semitic fifth columnist among the Nordic Aesir, but sometimes he was described as a Nordic Prometheus , a heroic bearer of culture".

Loki appears in Richard Wagner 's opera cycle Ring of the Nibelung as Loge a play on Old Norse loge , "fire" , depicted as an ally of the gods specifically as Wotan 's assistant rather than Donner's , although he generally dislikes them and thinks of them as greedy, as they refuse to return the Rhine Gold to its rightful owners.

In the conclusion of the first opera Das Rheingold , he reveals his hope to turn into fire and destroy Valhalla, and in the final opera Götterdämmerung Valhalla is set alight, destroying the Gods.

As the myths tell of Loki changing gender on several occasions, [67] [68] some modern works interpret or depict the deity as genderfluid.

In , five black smokers were discovered between Greenland and Norway, the most northerly group so far discovered, and given the name Loki's Castle , as their shape reminded discoverers of a fantasy castle, and a University of Bergen press release says "Loki" was "an appropriate name for a field that was so difficult to locate".

From Wikipedia, the free encyclopedia. Norse deity. For other uses, see Loki disambiguation. Detail from the Gosforth Cross.

The Nibelungen Tradition: An Encyclopedia. In Acker, Paul; Larrington, Carolyne eds. In Bielby, Clare; Murer, Stevenson eds.

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The goddess Gefjun asks why the two gods must fight, saying that Loki knows that he is joking, and that "all living things love him.

Odin says that Loki must be insane to make Gefjun his enemy, as her wisdom about the fates of men may equal Odin's own. Loki says that Odin does a poor job in handing out honor in war to men, and that he's often given victory to the faint-hearted.

Odin responds that even if this is true, Loki in a story otherwise unattested once spent eight winters beneath the earth as a woman milking cows, and during this time bore children.

Odin declares this perverse. Frigg , a major goddess and Odin's wife, says that what Loki and Odin did in the ancient past should not be spoken of in front of others, and that ancient matters should always remain hidden.

Frigg responds that if there was a boy like her now-deceased son Baldr in the hall, Loki would not be able to escape from the wrath of the gods.

Loki reminds Frigg that he is responsible for the death of her son Baldr. The goddess Freyja declares that Loki must be mad, stating that Frigg knows all fate, yet she does not speak it.

Loki claims each of the gods and elves that are present have been Freyja's lover. Freyja replies that Loki is lying, that he just wants to "yelp about wicked things" that gods and goddesses are furious with him, and that he will go home thwarted.

In response, Loki calls Freyja a malicious witch, and claims that Freyja was once astride her brother Freyr , when all of the other laughing gods surprised her and Freyja then farted.

This scenario is otherwise unattested. The god Tyr defends Freyr, to which Loki replies that Tyr should be silent, for Tyr cannot "deal straight with people," and points out that it was Loki's son, the wolf Fenrir, who tore Tyr's hand off.

According to the prose introduction to the poem Tyr is now one-handed from having his arm bitten off by Loki's son Fenrir while Fenrir was bound.

Tyr responds that while he may have lost a hand, Loki has lost the wolf, and trouble has come to them both.

Further, that Fenrir must now wait in shackles until the onset of Ragnarök. Loki tells Tyr to be silent a second time, and states that Tyr's wife otherwise unattested had a son by Loki, and that Tyr never received any compensation for this "injury," further calling him a "wretch.

Freyr himself interrupts at this point, and says that he sees a wolf lying before a river mouth, and that, unless Loki is immediately silent, like the wolf, Loki shall also be bound until Ragnarök.

Byggvir referred to in the prose introduction to the poem as a servant of Freyr says that if he had as noble a lineage and as an honorable a seat as Freyr, he would grind down Loki, and make all of his limbs lame.

Loki refers to Byggvir in terms of a dog, and says that Byggvir is always found at Freyr's ears, or twittering beneath a grindstone. Byggvir says that he's proud to be here by all the gods and men, and that he's said to be speedy.

Loki tells him to be silent, that Byggvir does not know how to apportion food among men, and that he hides among the straw and dais when men go to battle.

The god Heimdallr says that Loki is drunk and witless, and asks Loki why he won't stop speaking. Loki tells Heimdallr to be silent, that he was fated a "hateful life," that Heimdallr must always have a muddy back, and serve as watchman of the gods.

Sif , wife of Thor , goes forth and pours Loki a glass of mead into a crystal cup in a prose narrative. Loki "takes the horn," drinks it, and says that she would be, if it were so, and states that Sif had a lover beside Thor, namely, Loki himself an event that is otherwise unattested.

Beyla referred to in the prose introduction to the poem as a servant of Freyr says that all of the mountains are shaking, that she thinks Thor must be on his way home, and when Thor arrives he will bring peace to those that quarrel there.

Thor arrives, and tells Loki to be silent, referring to him as an "evil creature," stating that with his hammer Mjöllnir he will silence Loki by hammering his head from his shoulders.

Acknowledging that Thor has arrived, Loki asks Thor why he is raging, and says that Thor won't be so bold to fight against the wolf when he swallows Odin at Ragnarök.

Thor again tells Loki to be silent, and threatens him with Mjöllnir, adding that he will throw Loki "up on the roads to the east," and thereafter no one will be able to see Loki.

Loki states that Thor should never brag of his journeys to the east, claiming that there Thor crouched cowering in the thumb of a glove, mockingly referring to him as a "hero," and adding that such behaviour was unlike Thor.

Thor responds by telling Loki to be silent, threatening him with Mjöllnir, and adding that every one of Loki's bones will be broken with it.

Loki ends the poetic verses of Lokasenna with a final stanza:. The narrative continues that Loki was bound with the entrails of his son Nari , and his son Narfi changed into a wolf.

Sigyn, Loki's wife, sat with him holding a basin beneath the dripping venom, yet when the basin became full, she carried the poison away; and during this time the poison dripped on to Loki, causing him to writhe with such violence that all of the earth shook from the force, resulting in what are now known as earthquakes.

Thor turns to Loki first, and tells him that nobody knows that the hammer has been stolen. The two then go to the court of the goddess Freyja , and Thor asks her if he may borrow her feather cloak so that he may attempt to find Mjöllnir.

Freyja agrees, saying she'd lend it even if it were made of silver and gold, and Loki flies off, the feather cloak whistling.

Loki flies off, the feather cloak whistling, away from Jötunheimr and back to the court of the gods. Thor asks Loki if his efforts were successful, and that Loki should tell him while he's still in the air as "tales often escape a sitting man, and the man lying down often barks out lies.

The two return to Freyja, and tell her to dress herself in a bridal head dress, as they will drive her to Jötunheimr. Freyja pointedly refuses.

As a result, the gods and goddesses meet and hold a thing to discuss and debate the matter. Thor rejects the idea, and Loki here described as "son of Laufey " interjects that this will be the only way to get back Mjöllnir, and points out that without Mjöllnir, the jötnar will be able to invade and settle in Asgard.

The gods dress Thor as a bride, and Loki states that he will go with Thor as his maid, and that the two shall drive to Jötunheimr together.

After riding together in Thor's goat-driven chariot , the two, disguised, arrive in Jötunheimr. Thor eats and drinks ferociously, consuming entire animals and three casks of mead.

Loki states that this is because "Freyja" had not slept for eight nights in her eagerness. The gods think that this is great, and flay the skin from the otter to make a bag.

Upon seeing the skin, Regin and Hreidmar "seized them and made them ransom their lives" in exchange for filling the otterskin bag the gods had made with gold and covering the exterior of the bag with red gold.

At the falls, Loki spreads his net before Andvari who is in the form of a pike , which Andvari jumps into.

The stanzas of the poem then begin: Loki mocks Andvari, and tells him that he can save his head by telling Loki where his gold is.

Andvari gives some background information about himself, including that he was cursed by a " norn of misfortune" in his "early days".

Loki responds by asking Andvari "what requital" does mankind get if "they wound each other with words". Andvari responds that lying men receive a "terrible requital": having to wade in the river Vadgelmir , and that their suffering will be long.

Loki looks over the gold that Andvari possesses, and after Andvari hands over all of his gold, Andvari holds on to but a single ring; the ring Andvarinaut , which Loki also takes.

Andvari, now in the form of a dwarf, goes into a rock, and tells Loki that the gold will result in the death of two brothers, will cause strife between eight princes, and will be useless to everyone.

Loki returns, and the three gods give Hreidmar the money from the gold hoard and flatten out the otter skin, stretch out its legs, and heap gold atop it, covering it.

Hreidmar looks it over, and notices a single hair that has not been covered. Hreidmar demands that it be covered as well.

Odin puts forth the ring Andvarinaut, covering the single hair. Loki states that they have now handed over the gold, and that gold is cursed as Andvari is, and that it will be the death of Hreidmar and Regin both.

Hreidmar responds that if he had known this before, he would have taken their lives, yet that he believes those are not yet born whom the curse is intended for, and that he doesn't believe him.

Further, with the hoard, he will have red gold for the rest of his life. Hreidmar tells them to leave, and the poem continues without further mention of Loki.

In Baldr draumar , Odin has awoken a deceased völva in Hel , and questions her repeatedly about his son Baldr 's bad dreams. Loki is mentioned in stanza 14, the final stanza of the poem, where the völva tells Odin to ride home, to be proud of himself, and that no one else will come visit until "Loki is loose, escaped from his bonds" and the onset of Ragnarök.

This stanza is followed by:. In the second of the two stanzas, Loki is referred to as Lopt. Loki's consumption of a woman's heart is otherwise unattested.

The Prose Edda book Gylfaginning tells various myths featuring Loki, including Loki's role in the birth of the horse Sleipnir and Loki's contest with Logi , fire personified.

Loki's wife is named Sigyn, and they have a son named "Nari or Narfi". In chapter 42, High tells a story set "right at the beginning of the gods' settlement, when the gods at established Midgard and built Val-Hall.

After some debate, the gods agree to these conditions, but place a number of restrictions on the builder, including that he must complete the work within three seasons without the help of any man.

The gods convene, and figure out who is responsible, resulting in a unanimous agreement that, along with most trouble, Loki is to blame here referred to as Loki Laufeyjarson —his surname derived from his mother's name, Laufey.

The gods declare that Loki deserves a horrible death if he cannot find a scheme that will cause the builder to forfeit his payment, and threaten to attack him.

Loki, afraid, swears oaths that he will devise a scheme to cause the builder to forfeit the payment, whatever it may cost himself. The two horses run around all night, causing the building to be halted and the builder is then unable to regain the previous momentum of his work.

Thor arrives, and subsequently kills the builder by smashing the builder's skull into shards with the hammer Mjöllnir.

In chapter 44, Third reluctantly relates a tale where Thor and Loki are riding in Thor's chariot, which is pulled by his two goats.

Loki and Thor stop at the house of a peasant farmer, and there they are given lodging for a night. Thor slaughters his goats, prepares them, puts them in a pot, and Loki and Thor sit down for their evening meal.

Thor invites the peasant family who own the farm to share with him the meal he has prepared, but warns them not to break the bones.

Minus the goats, Thor, Loki, and the two children continue east until they arrive at a vast forest in Jötunheimr.

They continue through the woods until dark. The four seek shelter for the night. They encounter an immense building.

Finding shelter in a side room, they experience earthquakes through the night. The earthquakes cause all four but Thor, who grips his hammer in preparation of defense, to be fearful.

The building turns out to be the huge glove of Skrymir , who has been snoring throughout the night, causing what seemed to be earthquakes.

All four sleep beneath an oak tree near Skrymir in fear. The four travelers continue their journey until midday. They find themselves facing a massive castle in an open area.

The castle is so tall that they must bend their heads back to their spines to see above it. At the entrance to the castle is a shut gate, and Thor finds that he cannot open it.

Struggling, all four squeeze through the bars of the gate, and continue to a large hall. Inside the great hall are two benches, where many generally large people sit on two benches.

Loki, standing in the rear of the party, is the first to speak, claiming that he can eat faster than anyone. A trencher is fetched, placed on the floor of the hall, and filled with meat.

Loki and Logi sit down on opposing sides. The two eat as quickly as they can and meet at the midpoint of the trencher. Loki consumed all of the meat off of the bones on his side, yet Logi had not only consumed his meat, but also the bones and the trencher itself.

It was evident to all that Loki had lost. Thor agrees to compete in a drinking contest but after three immense gulps fails.

Thor agrees to lift a large, gray cat in the hall but finds that it arches his back no matter what he does, and that he can raise only a single paw.

Thor demands to fight someone in the hall, but the inhabitants say doing so would be demeaning, considering Thor's weakness. The two wrestle but the harder Thor struggles the more difficult the battle becomes.

Thor is finally brought down to a single knee. Loki was represented as the companion of the great gods Odin and Thor , helping them with his clever plans but sometimes causing embarrassment and difficulty for them and himself.

He also appeared as the enemy of the gods, entering their banquet uninvited and demanding their drink. He was the principal cause of the death of the god Balder.

Loki was bound to a rock by the entrails of one or more of his sons, according to some sources as punishment, thus in many ways resembling the Greek figures Prometheus and Tantalus.

Also like Prometheus, Loki is considered a god of fire. The medieval sources from which came much of what is known of Loki provide no evidence of a cult, unlike for other Norse deities, and the name Loki does not appear in place-names.

Article Media. Info Print Cite. Submit Feedback. Thank you for your feedback. The Editors of Encyclopaedia Britannica Encyclopaedia Britannica's editors oversee subject areas in which they have extensive knowledge, whether from years of experience gained by working on that content or via study for an advanced degree See Article History.

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